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When a Sikh is beaten and surrenders he takes off his turban and lays it at the conqueror's feet, to convey that with the turban he also offers his head.

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We met a native on horseback; a pink turban and a beard also pink, with a round patch of intensely black skin about his mouth��white hair dyed with henna to make it rose-colour; and a lock of hair that showed below his turban was a sort of light, dirty green in hue, like a wisp of hay. The rider, well mounted on his horse, was deeply contemptuous of us, sitting in an ekka��the vehicle of the vulgar; and he passed close to us[Pg 268] muttering an insult in his pink beard trimmed and combed into a fan. Email : support@yourdomain.com | Download Software / App | Call : +61-123-456-789

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THREE:"And is there no doctor?"A naked fakir, his brown skin plastered with flour, and his long black hair all matted, bent over the bodies muttering holy words; then flourishing two yellow rags that he took out of a wallet hanging from his shoulder, he exorcised the station, driving away the spectre of the pestilence; going very fast, running along the line by which the evil had come, and vanishing where the rails ended behind the trees.

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ONE:Our boat stole slowly past the palaces, where there were no lights, through the haze rising from the river, and all things assumed a dissolving appearance as though they were about to vanish; all was shrouded and dim with mystery.DARJEELING

FORE:At the bottom of the steps, almost in the street, was another school at the entrance to a temple. The children, in piercing tones, were all spelling together under the echoing vault, a terrible noise which seemed to trouble nobody.Country folks bring in cages of birds full of the poor little fluttering things, which are bought by children and by many men, captive at the end of a long string; pretty black-headed bulbuls, so bold in the land of the Buddhists, and victims here to the Moslems.

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FORE:"But rice is very good, and it is very dear, and some of them have been ill for three weeks."

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THREE:At last, when it was very late, the reciter lifted the heavy idol on to his head. A few worshippers followed him, carrying the flowers, the little jars and the baskets offered to the goddess, and the procession marched off towards the Ganges; while the nautch-girls went on with their performance, giving loud, sharp shrieks out of all time with the shrill but somnolent music.

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We were off by break of day. Among hanging creepers, shrubs, and trees, temples, gilded by the rising sun, gleamed dimly through the rosy mist, and faded gradually behind a veil of white dust raised by the flocks coming down from Roza, or melted into the dazzling blaze of light over the distance.Opposite the hotel, beyond the tennis club, is a sort of no-man's-land, where carriages are housed under tents. Natives dust and wash and wipe down the carriages in the sun, which is already very hot; and the work done, and the carriages under cover, out come swarms of little darkies, like ants, who squall and run about among the tents till sunset.All round the mosque, in narrow alleys, are more and yet more tombs, strewn with roses and enclosed in little plots. Some stand out in the street unenclosed, like milestones.A different scene indeed next day, with none of the magnificence of yesterday, was the temple of magical lights. There was a dense crowd of shouting and begging pilgrims. Along the pyramidal roofs, as at Srirangam, there were rows of painted gods, but in softer and more harmonious hues. Over the tank for ablutions was a balcony decorated in fresco, representing in very artless imagery the marriage of Siva and Parvati. The couple are seen holding hands under a tree; he a martial figure, very upright, she looking silly, her lips pursed, an ing��nue. In another place Siva sits with his[Pg 120] wife on his knees, she has still the same school-girl expression. Finally, on the ceiling, is their apotheosis: they are enthroned with all the gods of Ramayana around them, and she looks just the same. The red and green, subdued by the reflected light from the water, were almost endurable.At Jan�� the pagodas are of red stone. The largest, conical in shape, covers with its ponderous roof, overloaded with sculptured figures of gods and animals, a very small passage, at the end of which two lights burning hardly reveal a white idol standing amid a perfect carpet of flowers. Round the sacred tank that lies at the base of the[Pg 45] temple, full of stagnant greenish-white water, are flights of steps in purple-hued stone; at the angles, twelve little conical kiosks, also of red stone and highly decorated, shelter twelve similar idols, but black. And between the temples, among the few huts that compose the village of Jan��, stand Moslem mausoleums and tombs. Verses from the Koran are carved on the stones, now scarcelyl visible amid the spreading briars and garlands of creepers hanging from the tall trees that are pushing their roots between the flagstones that cover the dead.