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THREE:Tillotson and South were the great authors of sermons of this period. Tillotson was one of the most popular preachers of the time, but may be said to have done more good by his liberal and amiable influence at the head of the Church than by his preaching. There is a solid and genuinely pious character about the sermons of Tillotson which suited the better-trained class of mind of his age, but which would now be deemed rather heavy. South has more life and a more popular style; he was therefore more attractive to the courtiers of his day than to the sober citizens, and he has larded his text with what were then deemed sprightly sallies and dashing phrases, but which are now felt as vulgarisms. Both divines, however, furnished succeeding preachers with much gleaning.Neo-Platonism was the form under which Greek philosophy passed into Christian teaching; and the transition was effected with less difficulty because Christianity had already absorbed some of its most essential elements from the original system of Plato himself. Meanwhile the revival of spiritualism had given an immense impulse to the study of the classic writings whence it was drawn; and the more they were studied the more prominently did their antagonism on certain important questions come into view. Hence, no sooner did the two systems between which Plotinus had established a provisional compromise come out victorious from their struggle with materialism, than they began to separate and draw off into opposing camps. The principal subject of dispute was the form under which ideas exist. The conflicting theories of365 Realism and Nominalism are already set forth with perfect clearness by Porphyry in his introduction to the Organon; and his statement of the case, as Victor Cousin has pointed out, gave the signal for a controversy forming the central interest of Scholasticism during the entire period of its duration.