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At the entrance into one of the chapels is the trunk of an Akshai bar or b? tree, a kind of fig such as the Buddhists place in front of their sanctuaries. The tree is living in the subterranean[Pg 185] vault, and after thrusting its head through the heavy layer of stones forming the roof of the temple, it spreads its branches under the light of day. Endless absurd legends have grown up about the mystery of this tree, which is said to be no less than twenty centuries old; and my guide, who talks aloud in the presence of the idols he despises, being a Mohammedan, bows reverently to the tree and murmurs, "That is sacred; God has touched it."

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From the broad steps on the shore other narrower flights lead to archways and porticoes, or zigzag up to the lanes that make a gap of distant blackness in the light-hued mass of palaces and embankments.As we reached Bunnoo green cornfields extended as far as the eye could see, under mulberry trees just unfolding their leaves. Numberless channels of water irrigated the land; the bed of the Kurrum[Pg 275] alone, quite white, was flecked here and there with blue pools, and was presently lost in the rosy distance of the hills on the Afghan frontier.
THREE:A very good quail that is often the victor, is worth eight or ten rupees. At a funeral a day or two since one of the bearers had his quail in a cage hanging from his girdlea champion bird he would not part from.

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FORE:A poor sick ape, beaten by all the others, sat crying with hunger at the top of a parapet. I called her for a long time, showing her some maize on a tray. At last she made up her mind to come down. With the utmost caution she reached me, and then, after two or three feints, she struck the platter with her closed fist, sending all the grain flying. Utterly scared, she fled, followed to her perch by a whole party of miscreants roused by the gong-like blow on the tray. Others stole into the temple to snatch the flowers while the attendant priest had his back turned; and when I left they were all busily engaged in rolling an earthenware bowl about, ending its career in a smash. In front of the temple the crimson dust round a stake shows the spot where every day the blood is shed of a goat sacrificed to the Divinity.

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FORE:At the end of a quarter of an hour the princes drove off through a great cloud of white dust sparkling in the sun, and raised by the carriages and the escort of armed sowars.

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FORE:In the chapel of the building through which I passed to go down to the tomb of La Martinire, two students, seated American fashion, with their feet on the back of the bench in front of them, were reading the Times of India and smoking cigarettes.

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FORE:Next morningso far, so high on the horizon! I saw a pink spot; then, as day broke, the rose colour spreadbroader, lower, turned paler, then to white, and the Himalayas lay before me in blinding glory of size and light. Kinchinjunga, at a measureless distance, looked in the clear air as if it were quite close; and round the sovereign giant other giants rent their wrappings of cloud, an amphitheatre of peaks of dazzling whiteness lost against the sky, and almost insensibly fading away behind the vapour that rolled up from the abysses, grew[Pg 148] thicker, and settled into a compact mass over the lost summits, hiding the nearer heights and shrouding Darjeeling in opaque white fog.

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THREE:Deeply graven in the stone of one of the walls is the giant hand of Ali the Conqueror, the terrible, who came from the land of the Arabs, killing all on his way who refused to be converted to Islam. And he died in the desolate Khyber, where all who pass do him honour, and entreat his protection on their way.In the shops the salesmen, to weigh their merchandise, had a strange collection of curious weightsdumps, rings, balls of copper, iron, or lead, stamped or inlaid with symbols and flowers; fragments of spoons to make up too light a weight, even pieces of wood; and they used them all with perfect readiness and never made a mistake.

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FORE:The palace of the Rajah of Nagpoor, with its two towers, overlooks the river from above a broad stairway. A balcony quite at the top is supported on a massive cornice lightly carved into acanthus leaves. The damp has subdued the red colour of the building, fading it especially at the base, and from a distance it might be fancied that a veil of thin gauze had been hung over the palace, and fastened beneath the carved parapet. THREE:Afternoon, in the bazaar, in the warm glow of the sinking sun, wonderfully quiet. No sound but that of some workmen's tools; no passers-by, no shouting of voices, no bargaining. A few poor people stand by the stalls and examine the goods, but the seller does not seem to care. Invisible guzlas vibrate in the air, and the piping invitation of a moollah falls from the top of a minaret.The last train gone, all round the station there was quite a camp of luckless natives lying on the ground, wrapped in white cotton, and sleeping under the stars, so as to be nearer to-morrow to the train[Pg 20] which, perhaps, might carry them away from the plague-stricken city.

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FORE:Outside, under a thatched screen, sits the punkah coolie, his legs crossed, the string in his hand; and as soon as everyone goes into the room he wakes up, rocks his body to and fro, his arm out in a fixed position, swaying all of a piece with a mechanical see-saw, utterly stupid. He will go to sleep lulled by his own rocking, and never wake unless the cord breaks, or somebody stops him. THREE:Then a Parsee woman stopped my servant to ask him if I were a doctor.

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FORE:At the first ray of sunrise I went down to the temples, hewn out of the side of the hill and extending for above a mile and a quarter. Gigantic stairs are cut in the rock, and lead to caves enshrining immense altars, on which Buddha or other idols of enormous size are enthroned. Hall after hall is upheld by carved pillars. Bas-reliefs on the walls represent the beatitudes of Krishna surrounded by women, or the vengeance of Vishnu the terrible, or the marriage of Siva and Parvati; while on the flat roof, on the panels and architravesall part of the solid rockthere is an endless procession of Krishnas and Vishnus, on a rather smaller scale, producing utter weariness of their unvaried attitudes and beatific or infuriated grimacing. THREE:In an ancient mosque, somewhat dilapidated, was an infant-school. Little heaps of stuff, pink and yellow and white, and above them emaciated little faces with large dark eyes that had greenish-blue lights in them, all moving and rocking continually, and spelling aloud out of open books set up on wooden folding desks. The master in his pulpit listened stolidly with half-shut eyes, and detected the mistakes in all this twitter of little voices.All round the Royal Hill ancient buildings are piled in stages, the remains of still majestic magnificence. The thorn-brakes cover supporting walls as broad as crenellated terraces; fragments of light and fantastic architecture stand up from amid golden blossoms; tottering colonnades overhang tanks, all green at the bottom with a pool of brackish water.

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THREE:A forest in flower: Indian almond trees white, other trees yellow, a kind of magnolia with delicate pink blossoms; and among these hues like perfume, flew a cloud of birds, black, shot with glistening metallic green, and butterflies of polished bronze and dark gold flashed with blue, and others again sprinkled with white on the nacreous, orange-tinted wings.In front of a statue of Kali with a hundred arms, surrounded by rough votive offerings carved in wood, most of them representing legs, a man was pouring out rice, and a whole flight of grey leilasbirds like magpiesalmost settled on his hands: birds of the temple, so familiar that one even allowed me to catch it, and did not fly away at once when I set it at liberty. There are rows of black Buddhas, white Buddhas, Sivas painted redterriblestraddling in fighting attitudes; pilgrims without end bow and pray in front of each idol.

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Suddenly there was a panic among the horses; they shied, reared, and bolted across the fields, and the road being cleared, the elephants belonging to the Ameer of Cabul went by, to march at the head of the caravan. Next came a thousand camels, also the Ameer's; like the elephants, they carried no baggage, but on the back of one female was a young one, tied into a basket, born only the day before, all white and woolly.As we approached Jhansi we passed a village whence all the inhabitants had fled. The houses, the little temples, the gods on their pedestals by the dried-up tankseverything was thickly coated with white dust.BHAWNAGARIn the evening the priest would say prayers over the couplethe bride being probably about fiveand the bridegroom would stay with the little bride's parents. Next day she would spend with the boy's parents, and after that they would both go back to their lessons and probably never meet again, unless they were very near neighbours, till he, having attained the age of fifteen, they would be really married.
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