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THREE:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vig¨¦e, were not for T¨¦r¨¨zia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words ¡°right¡± and ¡°wrong¡± meant nothing, and what, in that case, was to regulate people¡¯s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man¡¯s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.

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FORE:She wrote pages and pages to the Duchess, who would not answer the letters except by a few short lines, and refused to enter into the matter at all, but declined to receive Mme. de Genlis at the Palais Royal to dine as usual. Here is an example of what the Duchesse d¡¯Abrant¨¨s and others have said about Mme. de Genlis having nothing of the dignity that she might have been expected to possess. Her behaviour contrasts strongly with that of the Duchesse d¡¯Orl¨¦ans, who, however foolish and credulous she may have been, showed at any rate [422] that she was a Princess of France. It was not for her to discuss or dispute with Mme. de Genlis about her influence with her husband and children; it was for her to give orders and for the governess of her children to obey them. But these late proceedings were different and tangible, and Mme. de Genlis herself owns in her ¡°M¨¦moires,¡± written long after, that the objections of the Duchess, which she then thought so exaggerated and unjust, were right and well-founded. She declares that she had no idea how far the Revolution would go, that she was strongly attached to the Monarchy and to religion, which latter was certainly true, and there is no reason to suppose she contemplated a Republic, while the horrors that took place were odious to her.

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FORE:¡°¡®Death.¡¯The prison of the Carmes was a very different abode to Port Libre, and it was just at its worst time, but still T¨¦r¨¨zia used afterwards to declare that she, after a time, got accustomed to the horrors of the prison. The constant presence of death made them more and more callous, and they would play games together like children, even enacting the scenes of execution which they had every prospect of going through in reality. Their room, or cell, looked out into the garden, through a grating, into which, however, they could not go; a single mattress in a corner served for their bed.

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FORE:The Princess had therefore, as soon as she could get away from Austria, joined her uncles and aunts and married the Duc d¡¯Angoul¨ºme, concentrating all her affection upon those remaining members of her family, who received her with the deepest joy and tenderness.

Finibus Bonorum et Malorum" by Cicero are also reproduced in their exact original form, accompanied by English versions from the 1914 translation by H. Rackham

FORE:¡°No, I shall come back here. It is not you who will go away, it is the scaffold.¡±

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FORE:¡°When everything was disposed for the general safety Mme. de Montivilliers raised her veil, and every one knelt to receive her benediction.¡±¡°No, Sire.¡±

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FORE:M. de Beaune not only refused to receive or speak to the Vicomte de Noailles and La Fayette, but would scarcely allow Pauline to see her sisters, at any rate in his h?tel. When they were announced anywhere he took up his hat and left the house, and the banging of doors in the distance proclaimed his displeasure. It was worse when she was alone with her husband and his father in the evenings. Ever since the fall of the Bastille M. de Beaune had been anxious to emigrate with his family, and Pauline, who shared his opinions, had the same wish. But her husband disapproved of it, and the endless discussions and altercations, in which M. de Beaune was irritated and violent, and his son quiet and respectful though resolute, made her very unhappy.

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THREE:The Comit¨¦ de salut public was composed of Bar¨¨re, Carnot, Couthon, Billaud-Varennes, Collot-d¡¯Herbois, Robert Lindet, Prieur, Jean-Bon Saint-Andr¨¦, Saint-Just, and Maximilian Robespierre; as bloodthirsty a gang of miscreants as ever held an unfortunate country in their grip.

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FORE:Louis XV., at this time about forty-five, extremely handsome, immersed in a life of pleasure, magnificence, and vice, was then under the domination of the Duchesse de Chateauroux, ma?tresse en titre, the youngest of the five daughters of the Marquis de Nesle, four of whom had been for a longer or shorter period the mistresses of Louis XV. That such a father as the King should have had such a son as the Dauphin is astonishing indeed. The author of some fascinating memoirs of the day writes of him, ¡°If I have not yet spoken of M. le Dauphin, do not suppose that it is from negligence or distraction, it is because the thought of his death always envelopes my mind like a funeral pall. His premature end is ever present with me, and is a subject of regret and affliction which I cannot approach without terrible emotion. He was so grievously mourned for, he has been so universally and justly praised, that there would not be much left me to tell you if I were not to speak of his perfect beauty, which was the least of his perfections, and which perhaps for that very reason, the writers of his time never mention.... His face and figure were perfectly formed; and he had, especially in the movement of his lips and the gentle, melancholy pride of his great black eyes, an expression which I have never seen unless perhaps in some old picture of the Spanish school ... he might have been an archangel of Murillo.... He carried with him the happiness of France and the peace of the world, but one felt that it would have [166] been perfect happiness, and that one would never experience it. The subjects, perhaps the family of the King his father had provoked such terrible chastisements, that we may sorrowfully say that France and the French of the eighteenth century were not worthy to be ruled by the Dauphin Louis.¡± [56]At first all went on prosperously. The Marquis de Fontenay did not belong to the haute noblesse, but his position amongst the noblesse de robe was good, and his fortune was at any rate sufficient to enable T¨¦r¨¨zia to entertain lavishly, and to give [272] f¨ºtes which caused a sensation even at Paris, while her beauty became every day more renowned. THREE:For the only consolation was that now the monsters were turning on each other; there were, in fact, more republicans than royalists in the [327] prisons. Every now and then some blood-stained miscreant was brought in amongst those whose homes he had wrecked, whose dear ones he had murdered, and whose fate he was now to share; while all shrunk in horror from him, or mocked and triumphed as he passed. When Chaumette, the high priest of the Revolution, one of the most blasphemous and blood-stained wretches of all, was brought to the Luxembourg, the prisoners would look through the little guichet where he was shut up, asking each other, ¡°Have you seen the wolf?¡±Often in after years did they look back to the happy, sheltered childhood that passed too quickly away, and contrast its peace, security, and magnificence with the sorrows, dangers, and hardships of their later lives.