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"He comes now and then," said the baboo, who was our guide; but on my pressing the question this "now and then" remained vague, no day or week could be named.

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In a long narrow bark, with a pointed white saila bunder-boatwe crossed the roads to Elephanta, the isle of sacred temples. Naked men, with no garment but the langouti, or loin-cloth, navigated the boat. They climbed to the top of the mast, clinging to the shrouds with their toes, if the least end of rope was out of gear, hauled the sail up and down for no reason at all, and toiled ridiculously, with a vain expenditure of cries and action, under the glaring sky that poured down on us like hot lead.The walls are covered with bas-reliefs carved in the rock, the roof adorned with architraves of stone in infinite repetition of the same designs. The stone is grey, varied here and there with broad, black stains, and in other spots yellowish, with pale gold lights. Some of the sculpture remains still intact. The marriage of Siva and Parvati; the bride very timid, very fragile, leaning on the arm of the gigantic god, whose great height is crowned with a monumental tiara. Trimurti, a divinity with three faces, calm, smiling, and fiercethe symbol of Siva, the creator, the god of mercy, and of wrath. In a shadowed corner an elephant's head stands outGanesa, the god of wisdom, in the midst of a circle of graceful, slender, life-like figures of women. Quite at the end of the hall, two caryatides, tall and elegant, suggest lilies turned to women. In the inner sanctuary, a small edifice, with thick stone walls pierced with tiny windows that admit but a dim light, stands the lingam, a cylinder of stone crowned with scarlet flowers that look like flames in the doubtful light; and in deeper darkness,[Pg 22] under a stone canopy, another such idol, hardly visible. The Brahman priests are constantly engaged in daubing all the statues of these divinities with fresh crimson paint, and the votaries of Siva have a spot of the same colour in the middle of the forehead. Two lions, rigid in a hieratic attitude, keep guard over the entrance to a second temple, a good deal smaller and open to the air, beyond a courtyard, and screened with an awning of creepers.
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    • ONE:This interminable piece, with twenty changes of scene, dragged its weary length till two in the morning. One by one the soldiers went away; even the baboos soon followed them, and only the coolies remained, enthusiastically applauding every scene, every harangue, in a frenzy of delight, before the final apotheosis of Tazulmulook and Bakaoli, as man and wife, lovingly united against a background of trees with golden boughs.

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    • ONE:At Jan the pagodas are of red stone. The largest, conical in shape, covers with its ponderous roof, overloaded with sculptured figures of gods and animals, a very small passage, at the end of which two lights burning hardly reveal a white idol standing amid a perfect carpet of flowers. Round the sacred tank that lies at the base of the[Pg 45] temple, full of stagnant greenish-white water, are flights of steps in purple-hued stone; at the angles, twelve little conical kiosks, also of red stone and highly decorated, shelter twelve similar idols, but black. And between the temples, among the few huts that compose the village of Jan, stand Moslem mausoleums and tombs. Verses from the Koran are carved on the stones, now scarcelyl visible amid the spreading briars and garlands of creepers hanging from the tall trees that are pushing their roots between the flagstones that cover the dead.[Pg 57]

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    • ONE:And there, under the open sky, stands the crowning marvel of Ellora, the temple or Kailas, enclosed within a wall thirty metres high, pierced with panels, balconies, and covered arcades, and resting on lions and elephants of titanic proportions. This temple is hewn out of a single rock, isolated from the hill, and is divided into halls ornamented in high relief. Covered verandahs run all round the irregular mass in two storeys, reminding us, in their elaborate design, of the Chinese balls of carved ivory with other balls inside them. Nothing has been added or built on. The complicated architectureall in one piece, without cement or the smallest applied ornamentmakes one dizzy at the thought of such a miracle of perseverance and patience.

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    TWO:The gardens are overgrown with exuberant tropical vegetation: orchids, daturas hung with their scented purple bells, gardenias and creepers; and yet what the brother of a London friend, on whom I am calling, shows me with the greatest pride, are a few precious geraniums, two real violets, and a tiny patch of thickly-grown lawn of emerald hue.

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    THREE:In front of these stolid-looking sepoys, their black heads and hands conspicuous in their yellow uniforms, are drilled to beat of drum, marking every step and movement.At the railway station thousands of people had collected to take leave of a great turbaned moollah from Mecca, dressed in yellow silk. Long after we had left Darjeeling the faithful ran by the side of the carriage to kiss his hand, on which blazed an enormous diamond cut in a cone; and all along the road, when the train going downhill went too fast for anyone to keep up with it, Moslem natives bowed and prostrated themselves in the road, shouting words of Godspeed to the holy man. And at one stopping-place a little carpet was spread, on which he took off his shoes and prayedhurried through his last prostrations by the whistle of the locomotive.

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    THREE:The same ubiquitous terminus on a sandy plain, remote from everything; then a drive jolting through bogs, and we reached the dirty, scattered town crowded with people who had collected round a sort of fair with booths for mountebanks, and roundabouts of wooden horses.

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    THREE:In one of the inmost circles, a sacred elephant had gone must, breaking his ropes, and confined now by only one leg. The chains fastened round his feet as soon as he showed the first symptoms of madness were lying broken in heaps on the ground. The brute had demolished the walls of his stable and then two sheds that happened to be in his way; now he was stamping a dance, every muscle in incessant motion, half swallowing his trunk, flinging straw in every direction, and finally heaping it on his head. A mob of people stood gazing from a distance, laughing at his heavy, clumsy movements; at the least step forward they[Pg 113] huddled back to fly, extending the circle, but still staring at the patient. In an adjoining stable were two more elephants very well cared for, the V neatly painted in red and white on their trunks, quietly eating and turning round only at the bidding of the driver; but one of them shed tears.

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  • FORE:There was not a sound, not a bird, excepting on the fringe of the forest. As we penetrated further there soon was no undergrowth even on the dry soil, between the ever closer array of trees; the creepers hung very low, tangled with clinging parasites; and between the stilt-like and twining roots and the drooping boughs, the path, now impracticable, suddenly ended in face of the total silence and black shade that exhaled a strong smell of pepper, while not a leaf stirred.Servants carrying large trays offer the company certain strange little green parcels: a betel-leaf screwed into a cone and fastened with a clove, containing a mixture of spices and lime, to be chewed after dinner to digest the mass of food you may see spread out in the tables in the dining-room.
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    • THREE:As we reached Bunnoo green cornfields extended as far as the eye could see, under mulberry trees just unfolding their leaves. Numberless channels of water irrigated the land; the bed of the Kurrum[Pg 275] alone, quite white, was flecked here and there with blue pools, and was presently lost in the rosy distance of the hills on the Afghan frontier.
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    THREE:The servant who came to tell me that dinner was served went barefoot, like all native servants, in spite of his liverya sash and a shoulder-belt arranged over the Indian costume, and bearing the arms of England, and a monogram placed in his turban.

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    THREE:In the train to Delhi the windows were screened with cuscus mats constantly sprinkled with water, and so long as the train was in motion the air came in cool, fragrant, and breathable. But whenever we stopped in the desert which this country becomes just before the monsoon, melted lead seemed to scorch up the atmosphere and shut the train in between walls of fire.Further away was one of the famine-campsestablished all over Indiato afford the means of earning a living to those whom the scourge had driven from their native provinces.
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    THREE:In the sacred tank, where Vishnu bathes when[Pg 165] he comes on earth, an old woman was standing pouring the stagnant green water over her body, while others of the faithful, seated on the steps, were piously drinking the stuff from a coco-nut that they handed round. In one corner of this pool was an exquisite bower of floating wreathsyellow, white, and violeta splash of bright colour on the squalid water.

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    All the sick were sudras, Hindoos of the lowest caste. All the rest, Brahmins, Kshatriyas, Vaisiyas, would rather die at home, uncared for, than endure the promiscuous mixture of caste at the hospital, and contact with their inferiors. Even the sudras are but few. There is an all-pervading dread of a hospital, fostered by Indian bone-setters and sorcerers, stronger even than the fear of the pestilence; the people hide themselves to die, like[Pg 33] wounded animals, and their relations will not speak of an illness for fear of seeing anybody belonging to them taken to the hospital.
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