TWO:With Christianity, there came a certain inversion of parts. The external universe again became subjected to narrow limitations, and the flammantia moenia mundi beyond which Epicurus had dared to penetrate, were raised up once more and guarded by new terrors as an impassable barrier to thought. But infinity took refuge within the soul; and, while in this life a sterner self-control than even that of Stoicism was enjoined, perspectives of illimitable delight in another life were disclosed. Finally, at the Renaissance, every barrier was simultaneously overthrown, and the accumulated energies of western civilisation expatiated over a field which, if it was vast in reality, was absolutely unbounded in imagination. Great as were the achievements of that age, its dreams were greater still; and what most excites our wonder in the works of its heroes is but the fragment of an unfinished whole. The ideal of life set up by Aristotle was, like his conception of the world, contradicted in every particular; and the relative positions assigned by him to act and power were precisely reversed. It has been shown how Shakespeare reflected the Platonism of his contemporaries: he reflected also the fierce outburst of their ambition; and in describing what they would dare, to possess solely sovereign sway and masterdom, or wear without corrival all the dignities of honour, he borrowed almost the very words used by Euripides to express the feelings encouraged by some teachers of his time. The same spirit is exhibited a generation later in the dramas of Calderon and Corneille, before their thoughts were forced into a different channel by the stress of the Catholic reaction; while its last and highest manifestation is the sentiment of Milton��s ruined archangel, that to reign in hell is better than to serve in heaven. Thus,400 when Hobbes reduces all the passions to modes of the fundamental desire for power,557 he does but give the scientific theory of that which stands proclaimed in more thrilling accents by the noblest poetry of his age.The King of Spain hoped, by the dismissal of Alberoni, to obtain more advantageous terms of peace from France and England; but they still stood firmly to the conditions of the Quadruple Alliance. On the 19th of January, 1720, the plenipotentiaries of England, France, and Holland signed an engagement at Paris not to admit of any conditions of peace from Spain contrary to those of the alliance. Stanhope despatched his secretary, Schaub, to Madrid, to endeavour to bring over the queen to this agreement, and Dubois sent instructions to the Marquis Scotti, Father d'Aubenton, and others in the French interest to press the same point. She stood out firmly for some time, but eventually gave way, and the mind of the king was soon influenced by her. Some difficulties which could not be overcome were referred to a congress to be held at Cambray. On the 26th of January Philip announced his accession to the Quadruple Alliance, declaring that he gave up his rights and possessions to secure the peace of Europe. He renewed his renunciation of the French Crown, and promised to evacuate Sicily and Sardinia within six months, which he faithfully performed.