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In the evening to the theatrea Parsee theatre; a large tent, reserved for women on one side by a hanging of mats. The public were English soldiers and baboos with their children, and in the cheapest places a packed crowd of coolies.
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TWO:"Export business!" says Abibulla.The plague-stricken man lay on a low bed struggling with anguish; large drops of sweat stood on his face, his throat was wrapped in wet bandages, and he spoke with difficulty, as in a dream.
FORE:In the heart of an extensive park, where wide lawns are planted with gigantic baobabs and clumps of bamboo and tamarind, stands an important-looking building, hideously modern in a mixture of heterogeneous styles and materials, of a crude yellow colour, and much too new. There is no attempt at unity of effect. A central dome crowns the edifice and a square tower rises by the side of it. Some portions, like pavilions, low and small, carry ornaments disproportioned to their size; while others, containing vast halls, have minute windows pierced[Pg 52] in their walls, hardly larger than loopholes, but framed in elaborate sculpture and lost in the great mass of stone. Arcades of light and slender columns, connected by lace-like pierced work of alarming fragility, enclose little courts full of tree-ferns and waving palms spreading over large pools of water. The walls are covered with niches, balconies, pilasters, and balustrades carved in the Indian style, the same subjects constantly repeated.The scenery was preposterous: red and green flowers growing on violet boughs, with forests in the background of pink and yellow trees; perspective views of streets, in which the houses were climbing over each other, and finally a purple cavern under a brilliant yellow sky.
FORE:In the twilight of the great galleries the gods are assembled in groups, standing or sitting, rigid or contorted into epileptic attitudes, and thin bodies of human aspect end in legs or arms resembling serpents or huge fins, rather than natural limbs: Kali, the eight-armed goddess, leaping in the midst of daggers, performing a straddling dance while she holds up a tiny corpse on the point of the short sword she brandishes; impassible Sivas wearing a tall mitre; Krishna playing the flute to the thousand virgins who are in love with him, and who fade into perspective on the panel. And every divinity has eyes of jade, or of white plaster, hideously visible against the pale grey stone softly polished by time.
FORE:Inside, the walls are panelled with mosaic of carnelian and chalcedony, representing poppies and funkias, so fragile-looking, so delicate, that they seem real flowers blooming in front of the marble. And marble screens, carved into lace-work, filling the high doorways and the windows, admit a tender amber-toned light.The old palace of the kings is now yellow-ochre, coated with plaster and lime-wash over the splendid antique marble walls.
FORE:
FORE:In a central space was a hideous rajah, a benefactor, with his six wives, all gaudily coloured with jewels in coloured paper stuck on to the images, and all kneeling in attitudes of idiotic ecstasy, doubly absurd under the daubing of vermilion and indigo. These were greatly admired by my servant, a convinced connoisseur in Indian art. Further on we saw, on the ceiling of a polychrome corridor, monsters carved to fit the shape of squared beams ending in a griffin's or a bird's head.A large open niche, supported on massive columns and enclosed by a carved parapet, built by some king with a long, high-sounding name, looks as if it were made of gold; the stone is yellow and flooded with sunshine, which, where the hard material is not too thick, shines through and makes it seem transparent, with the peculiar vibrant glow of molten metal. The shadows, blue by contrast, are as soft as velvet; twinkling sparks are lighted up in the angles of the architrave, by the reflected rays, like stars in the stone itself.
FORE:Inside the building, under a silken Persian rug, stretched like an awning, there were piles of coin on a cloth spread on the ground, with flowers, rice, and sweetmeats offered there. In a recess was a band of musicianstom-toms and fiddlesscarcely audible in the turmoil of shouted prayers and the chatter of the faithful.
FORE:
FORE:
FORE:Further on, in the temple stables, open to the sky and surrounded by a colonnade of carved and painted pillars, some women, in silken sarees of dark hues, were waiting on the bulls and the tiny zebu cows, feeding them with the flower offerings strewn on the mosaic pavement of the courtyard.Stations for prayer stand all along the road; little open shrines, where footprints are worshipped, stamped on flags of white marble, a large footprint surrounded by a dozen of a child's foot.
TWO:And again ruins. Under an archway still left standing on piers carved with lilies and foliage, lay a whole family of pariahs covered with leprosy and sores.
TWO:

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TWO:In the courtyard a tall and gaudy cock was keeping the crows in order, driving them relentlessly away from the kitchen precincts. On the roof of the servants' quarters, always in the same spot, perched a kite, ready to pounce as soon as anything was thrown out. The doves, the house-pigeons, the fowls fled at once and squatted in corners; but the cock stood his ground, his feathers all on end, his crest erect, chuckling with rage and stalking round the yard within ten paces of the bird of prey.
TWO:[Pg 25]In the evening, at the railway terminus, there was a crush of coolies packed close up to the ticket-office of the third-class, and holding out their money. Never tired of trying to push to the front, they all shouted at once, raising their hands high in the air and holding in their finger-tips one or two shining silver rupees. Those who at last succeeded in getting tickets slipped out of the crowd, and sang and danced; others who had found it absolutely impossible to get anything retired into corners, and groaned aloud.

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TWO:The drill sergeant shouts the word of command in wonderful Englishlept, meaning left.A large open niche, supported on massive columns and enclosed by a carved parapet, built by some king with a long, high-sounding name, looks as if it were made of gold; the stone is yellow and flooded with sunshine, which, where the hard material is not too thick, shines through and makes it seem transparent, with the peculiar vibrant glow of molten metal. The shadows, blue by contrast, are as soft as velvet; twinkling sparks are lighted up in the angles of the architrave, by the reflected rays, like stars in the stone itself.

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Very early in the morning, on emerging from[Pg 164] the gloom of the narrow streets, there is a sudden blaze of glory, the rising sun, purple and gold, reflected in the Ganges, the waters throbbing like fiery opal. The people hurry to the shore carrying trays piled high with flowers and offerings. The women carry little jars in their hands looking like burnished gold, and containing a few drops of scented oil to anoint themselves withal after bathing. These jars are covered with roses and jasmine blossoms, to be sent floating down the sacred stream as an offering to the gods. The steps are crowded already with the faithful, who have waited till Surya the day-star should rise, before going through their devotional ablutions. With a great hubbub of shouts and cries, and laughter and squabbling, this throng pushes and hustles, while those unimaginable priests sit stolidly under their wicker sunshades, mumbling their prayers, and accepting alms and gifts. All along the river there are people bathing on the steps which go down under the water, the men naked all but a loin-cloth, the women wearing long veils which they change very cleverly for dry ones after their bath, and then wait in the sun till their garments are dry enough to carry away.
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