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THREE:During the March that followed the marriage a [41] kind of mission or religious revival went on at Paris; a sort of wave of religious devotion seemed to have arisen in opposition to the atheism and irreligion of the day. Notre Dame and most of the other churches were thronged during the frequent services, religious processions passed through the streets amidst excited crowds, friars preached and people knelt around them regardless of the bitterly cold weather. Strange to say, one of those who fell victims to their imprudence was Mme. Geoffrin, who, in spite of her infidel friends and surroundings, had never really abandoned her belief in God, or the practice of her religious duties, but had always gone secretly to mass, retained a seat in the Church of the Capucines, and an apartment in a convent to which she occasionally retired to spend a retreat. A chill she got at this mission brought on an attack of apoplexy, and she remained partly paralysed during the remaining year of her life. Her daughter, the Marquise de la Fert�� Imbault, took devoted care of her, refusing to allow any of her infidel friends to visit her, and only admitting those whose opinions were not irreligious. FORE:It was on the 27th of July, 1794, that she started on a journey to see her father, who was living in the Canton de Vaud, near the French frontier. For two nights she had not slept from the terrible presentiments which overwhelmed her. Young de Mun went with her, and having slept at Moudon, they set off again at daybreak for Lausanne. As they approached the end of their journey they were suddenly aware of a char-��-banc coming towards [243] them in a cloud of dust, driven by a man with a green umbrella, who stopped, got down and came up to them. It was the Duc d��Ayen, now Duc de Noailles, but so changed that his daughter scarcely recognised him. At once he asked if she had heard the news, and on seeing her agitation, said hastily with forced calmness that he knew nothing, and told M. de Mun to turn back towards Moudon.

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