ONE:Accordingly, Charles could do nothing but maintain his position for the present in Scotland, and send off a messenger to France to announce his wonderful success, and to urge that now was the moment to hasten over troops and supplies, and secure the Crown and friendship of England for ever. He sent over Mr. Kelly to the French Court and to his father, and for a moment there was a lively disposition at Versailles to strike the blow. The king immediately despatched some supplies of money and arms, some of which were seized by English cruisers, and some of which arrived safely. There was also a talk of sending over Charles's brother, Henry, Duke of York, at the head of the Irish regiments and of others, and active preparations were made for the purpose at Dunkirk. But again this flash of enthusiasm died out, and Charles, three weeks after Kelly, sent over Sir James Stewart to aid him in his solicitations. But all was in vain. The French again seemed to weigh the peril of the expedition, and on their part complained that the Jacobites showed no zeal in England, without which the invasion would be madness. Thus the time went by, till the Dutch and English troops landed in England, and the opportunity was lost.
TWO:It was in perfect accordance with the spirit of Greek philosophy, and more particularly of Platonism, that a connecting link should be interposed between earth and heaven, the human and the divine, especially when, as at this time, the supreme creator had come to be isolated in solitary splendour from the rest of existence; but it would be a mistake to suppose that the daemons were invented for the purpose to which they were applied. We find them mentioned by Hesiod;393 and they probably represent an even older phase of religious thought than the Olympian gods, being, in fact, a survival of that primitive psychism which peopled the whole universe with life and animation. This becomes still clearer when we consider that they are described, both under their earliest and their latest Greek form, as being, in part at least, human souls raised after death to a higher sphere of253 activity. Among these, Maximus Tyrius includes the demi-gods of mythology, such as Asclpius and Heracles, who, as we have seen, were objects of particular veneration under the empire.394 Thus daemon-worship combined three different elements or aspects of the supernaturalist movement:the free play given to popular imagination by the decay or destruction of the aristocratic organisation of society and religion, the increasing tendency to look for a perpetuation and elevation of human existence, and the convergence of philosophical speculation with popular faith.
