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Amongst the emigrs themselves there were disputes. Those who had emigrated at first looked down upon the later ones, considering that they had done so, not out of principle, but to save their own lives. They, on the other hand, maintained that if there had been no emigration at all things would never have got to such a pitch. M. de Montagu openly wished he had stayed and been with the royal family during the attack on the Tuileries.Mme. de Genlis declares that at this time the Duchess was still free, and insinuates that she displayed indifference to her daughter in not replying to her letters.
TWO:Aime de Coigny was no saint or heroine, like the Noailles, La Rochejaquelein, and countless others, whose ardent faith and steadfast devotion raised them above the horrors of their surroundings, and carried them triumphantly through danger, [101] suffering, and death to the life beyond, upon which their hearts were fixed; nor yet a republican enthusiast roughly awakened from dreams of humanity, universal brotherhood, and liberty under the rule of The People, whose way of carrying out these principles was so surprising.
THREE:That the false sentiment, the absurd rules of life, the irksome, unnecessary restrictions, the cramping and stifling of all the natural affections and feelings of youth here inculcated should have been regarded with approval, even by the sourest and most solemn of puritans, seems difficult to believe; but that in the society of Paris at that time they should have been popular and admired is only another example of the inconsistency of human nature. She had a passion for children, but kindness to animals does not seem to have been one of the virtues she taught her pupils. We may hope that the fearful little [xiii] prigs described as the result of her system never did or could exist.

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THREE:

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THREE:Or, coutez, petits et grands,The lofty asceticism of her theories and practice was perhaps almost too severe for ordinary mortals living in the world, and in some respects better adapted for a monastic than a secular life; her emigration, so long delayed, was no time of success and happiness: long years of terror, danger, poverty, fearful trials, and sorrows endured with heroic fortitude and angelic patience, passed before she was restored to France and to the ancient castle which was the home and refuge of her later life.
THREE:When the Comtesse de Custine died, after a short illness, her husband was away with his regiment, and did not arrive in time to see her alive. During the first days of his despair, while looking over her papers, he came upon a packet of letters which proved beyond all doubt the infamous treachery of the Vicomte, who had made his pretended love for Mme. de Genlis a shield to hide his real passion for his brothers wife, which had been the horror and torment of her life, and which she had dreaded to reveal to her husband, whose temper was violent when aroused.
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    Like Mme. Le Brun, Mme. de Genlis had no reason to fear poverty in exile, her writings would always be sufficient to provide for her; but she was just then short of money; and, unfortunately, in her haste, though she had brought with her a good many of her valuable possessions from Belle Chasse, she had left a great deal that she might have taken. Mme. de Valence went to Belle Chasse and saved her piano, some pictures, and various other things which her mother gave to her, the rest were mostly confiscated.I do not vote for his death; first, because he does not deserve it; secondly, because we have no right to judge him; thirdly, because I look upon his condemnation as the greatest political fault that could be committed. He ended his letter by saying that he knew quite well that he had signed his own death-warrant, and, beside himself [436] with horror and indignation, he actually went to the Abbaye and gave himself up as a prisoner. It was the act of a madman, for he might very likely have escaped, and his wife consoled herself with the idea that as there was nothing against him he would only suffer a short imprisonment.
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