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About the former, who was deeply in love with her, and most anxious to make her his wife, she did not care at all. She found him tiresome, and even the prospect of being a princess could not induce her to marry him. Besides, she had taken a fancy to the Marquis de Fontenay, whom she had first met at the house of Mme. de Boisgeloup, who was much older than herself, and as deplorable a husband as a foolish young girl could choose.
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TWO:How it was possible, amidst the horrors and excesses going on throughout the land, to have such a delusion was incredible to Pauline; but the credulous infatuation of her husband was shared by Adrienne, who was delighted to get away from public life into the country, and proposed that they should stop with her sister on the way.Lhistoire dun roi de vingt ans,

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He! Why, I thought you were friends.Mme. de Genlis states that one evening while the States-General were sitting, the Duc dOrlans, who was in her salon, declared that they would be of no use and do nothing; not even suppress the lettres de cachet. Mme. de Genlis and the Duc de Lauzun were of a different opinion, and they bet each other fifty louis on the subject. The bet was put into writing and Mme. de Genlis showed it to more than fifty people of her acquaintance, all of whom declared a Revolution to be impossible. The Abb Cesutti, one of the free-thinking school, was editor of a paper called La feuille villageoise, intended for the people. He asked Mme. de Genlis to write for it, and she sent some papers called The Letters of Marie-Anne, in which she introduced doctrines and principles of religion. Soon after the Abb came and asked her in future only to speak of morality and never to mention religion. Knowing what that meant she declined to write any more for that paper.It was remarked later that under Louis XIV. no one dared think or speak; under Louis XV. they thought but dared not speak; but under Louis XVI. every one thought and spoke whatever they chose without fear or respect.Capital letter T
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