THREE:One day, as she was going to fetch the medicine from the doctor, who luckily lived close by, she met upon the stairs the Prince de Lambese. Recognising her at once, he looked at her with [442] an indignant, contemptuous expression, passed on without speaking and went to the Governor, Baron von Mack, to denounce her, guessing also that the daughter of Philippe-galit was with her.
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THREE:A curious story is told, that at the time when Louis XIV. was building the palace of Versailles, his then all-powerful mistress, Mme. de la Vallire, said to him that he must, according to the custom, have the horoscope cast of the palace. He laughed at her superstition, but told her he would leave the matter to her. She accordingly consulted an astrologer, who said, After a hundred years the kings of France will leave Versailles.[33]
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THREE:This was all the more inexplicable as he not only suspected and accused her of conspiracy, but made no pretence of being faithful to her, and had taken away Mme. Chevalier, the mistress of his devoted valet de chambre, Koutaivoff. The doors between his own apartments and those of the Empress he had caused to be double-locked, thereby preventing his own escape when the conspirators forced their way into his room, headed by Zuboff, whom he had first exiled, then loaded with favours.
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THREE:Shortly afterwards, passing his father in the great gallery at Versailles, the Duc de Richelieu said to himThe stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.
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ONE:
ONE:A post in one of the royal households was an object of general ambition. Durufl, though a poet and well-known literary man who had received a prize from the Academy, applied for and obtained the appointment of valet e chambre to the young Comte de Provence, second grandson of the King, afterwards Louis XVIII., and was in consequence obliged to put on his stockings, in doing which he accidentally hurt him.I have to go there as a judge to hear all the rubbish and gossip you can imagine for forty-eight hours.
ONE:
