THREE:For La Fayette was neither a genius, nor a great man, nor a born leader; the gift of influencing other people was not his; he had no lasting power over the minds of others, and as to the mob, he led them as long as he went where they wanted to go. When he did not agree with all their excesses they followed him no longer.

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THREE:The Marquis de Montagu rejoins his regiment��Life of Pauline at the h?tel de Montagu��Affection of her father-in-law��Brilliant society��Story of M. de Continges��Death of Pauline��s child��Marriage of Rosalie to Marquis de Grammont��Birth of Pauline��s daughters��The court of Louis XVI.��The Royal Family��Dissensions at court��Madame Sophie and the Storm��Extravagance of the Queen and Comte d��Artois��The Comte d��Artois and Mlle. Duth����Scene with the King��Le petit Trianon��The Palace of Marly��A sinister guest.

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THREE:��What is the matter?�� she exclaimed.

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THREE:In spite of his friendships with the leaders of the Revolution, his adoption at first of many of their ideas, and the f��te Constitutionelle he gave in their honour, M. de Fontenay, like many others, began to see that things were going much further than he expected or wished. He was neither a young, foolish, generous enthusiast like La Fayette, de S��gur, de Noailles, and their set, nor a low ruffian thirsting for plunder and bloodshed, nor a penniless adventurer with everything to gain and nothing to lose; but an elderly man of rank, fortune, and knowledge of the world, who, however he might have tampered with the philosophers and revolutionists, as it was the fashion to do, had no sort of illusions about them, no sympathy whatever with their plans, and the greatest possible objection to being deprived of his title of Marquis, his property, or his life. In fact, he began to consider [289] whether it would not be more prudent to leave the country and join M. Cabarrus in Spain, for he was not separated from his wife, nor was there any open disagreement between them. They simply seem to have taken their own ways, which were not likely to have been the same. T��r��zia was then much more inclined to the Revolution than her husband, believing with all the credulity of youth in the happiness and prosperity it was to establish. Of her life during 1791 and the first part of 1792 little or nothing is known with any certainty, though Mme. d��Abrant��s relates an anecdote told by a Colonel La Mothe which points to her being in Bordeaux, living or staying with her brother, M. Cabarrus, and an uncle, M. Jalabert, a banker, each of whom watched her with all the jealousy of a Spanish duenna, the brother being at the same time so disagreeable that it was almost impossible to be in his company without quarrelling with him.

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THREE:Not so the Duchess, his wife. Brought up first in a convent and then under the care of her father, whose household, like those of many of the noblesse de robe, was regulated by a strictness and gravity seldom to be seen amongst the rest of the French nobles, Mme. d��Ayen cared very little for society, and preferred to stay at home absorbed in religious duties, charities, and domestic affairs, while her husband amused himself as he chose.Freethinkers, deists, or open atheists most of them were, delighting in blasphemous assaults and attacks, not only upon the Church and religion in general, but upon God himself; and so outrageous and scurrilous was their habitual language [12] upon such subjects that they found it necessary to disguise, by a sort of private slang known only to each other, their conversation in public places where it might be not only offensive to their hearers, but dangerous to themselves.

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