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ONE:"It would amuse you if you could see the interest that the Japanese take in flying kites. And the funny part of it is that it is the men who do the most of the kite-flying, while the children look on, which is the exact reverse of what we do in our country. They have the funniest kinds of kites, and show a great deal of ingenuity in getting them up. Everybody has them, and they are so cheap that even the beggars can have kites to fly. They are of all sizes and shapes; you can buy a plain kite a few inches square, or you can get one as large as the side of a house, and covered all over with dragons and other things that sometimes cost a neat little sum for the painting alone. The Japanese understand the trick of flying a kite without a tail, and they do it by the arrangement of the strings, which is quite different from ours. On the other hand, some of their kites will have a whole line of strings hanging down as ornaments, and sometimes it looks as if the kite were anchored by means of these extra cords. They make their kites so large that three or four men are needed to hold some of them; and there is a story that a man who one day tied the cord of a kite to his waist was taken up in the air and never heard of[Pg 264] again. And there is another story of a man in the country who had a kite that he harnessed to a plough, and when the wind was good he used to plough his fields by means of it. But the story does not explain how he turned the furrow when he reached the end of the field. Perhaps he had an accommodating wind that shifted at the right time."I regard that statement of his as highly significant," resumed Gregg, after a slight pause. "For, of course, if the Clockwork man really is, as suggested, a semi-mechanical being, then he could only have come from the future. So far as I am aware, the present has not yet evolved sufficiently even to consider seriously the possibility of introducing mechanical reinforcements into the human body, although there has been tentative speculation on the subject. We are thousands of years away from such a proposition; on the other[Pg 54] hand, there is no reason why it should not have already happened outside of our limited knowledge of futurity. It has often occurred to me that the drift of scientific progress is slowly but surely leading us in the direction of some such solution of physiological difficulties. The human organism shows signs of breaking down under the strain of an increasingly complex civilisation. There may be a limit to our power of adaptability, and in that case humanity will have to decide whether it will alter its present mode of living or find instead some means of supplementing the normal functions of the body. Perhaps that has, as I suggest, already happened; it depends entirely upon which road humanity has taken. If the mechanical side of civilisation has developed at its present rate, I see no reason why the man of the future should not have found means to ensure his efficiency by mechanical means applied to his natural functions."

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