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XLII "CAN I GET THERE BY CANDLE-LIGHT?"The Clockwork man bowed stiffly. "Thank you. Of course, I'm a little better than I was, but my ears still flap occasionally."
THREE:"Ferry's scouts," I repeated. "F-e-r-r-y-apostrophe s, Ferry's--s-k-o-w-t-s--scouts."
FORE:That intense vividness of perception that had been lit within him when, half an hour ago, the clock on his chimney-piece chimed, still blazed.{302} He noticed a hundred minute details in the room, his ear separated the hum of the street below into its component ingredients: there was a boy whistling, there was a motor standing with its engines still working, there was a street-cry concerning daffodils, another concerning evening papers. Memory was similarly awake: he remembered that his wife was giving a little dinner-party this evening, that Silverdale, who was setting out on his mission to the docks next day, was to be among the guests, and that Alice expected that the slippers of Maltese crosses would be back from being made up, in time for him to take them with him. He recalled, out of the well of years, how in the early days of his married life Emmeline had made him a pair of slippers which did not fit, and in the same breath remembered the exact look of her face this very morning when a message had come from her cook saying that she could not get a bit of salmon anywhere. And as each impression registered itself on eye and ear and memory, he hated it. But nothing concerning Norah came into his mind: sometimes for a moment a blank floated across it, behind which perhaps was Norah, but she produced no image on it. He could not even recollect her face: he did not know what she was like. There was the horror of it all: everything in the world but she had the vividness of nightmare, and she, the only thing that did not belong to nightmare, had gone from him.{303}
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FORE:"Wait," said the Clockwork man, as the Curate walked hesitatingly towards the door, "I begin to grasp thingsconjuring"

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FORE:"Wallabaloo," said the Clockwork man, faintly, "WumWum"Before the Clockwork man had time to reply to this embarrassing question, the curtain was again swiftly drawn, and an anxious female face appeared. "James, has the conjurerOh, yes, I see he has. Do be quick, James. The picture is nearly over."

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FORE:

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THREE:
  • FORE:"No, never mind that," he said, "Miss Rothvelt was here and saw me this afternoon, herself." Up to the point of my arrival at the bridge I had merely to fumble my cap and answer his crisp questions. But there he lighted a fresh cigar and said "Now, go on."

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    FORE:"How can I help it?" implored the Clockwork man, in despair. "They made me like this. I don't want to alarm youbut, you know, it alarms me sometimes. You can't imagine how trying it is to feel that at any moment you might change into something elsesome horrible tree-climbing ancestor. The thing ought not to happen, but it's always possible. They should have thought of that when they made the clock."Yes, you were quite right. You like being right, dont you?

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    FORE:There was no mistaking the sincerity of this, the good feeling of it. Keeling was moved to be equally sincere.A GIRL WHO HAD NEVER SEEN A DRESSING-PIN. A GIRL WHO HAD NEVER SEEN A DRESSING-PIN.

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    FORE:The grocer answered that he was only too happy to oblige a stranger, and passed out four musk-rat skins, which were legal tender, as he said, at twenty-five cents each.

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THREE:There were plenty of people in Bracebridge who possessed it, but except at meetings and on official occasions he did not come in contact with them. As ex-fishmonger, as proprietor and managing director of the Stores, he moved in a society quite{70} distinct from those to whom John was learning so quickly to belong. But he could see them tellingly contrasted with each other if he cared to walk along Alfred Street, past the church where he was so regular an attendant on Sunday, to where there stood side by side the two social clubs of Bracebridge, namely the Bracebridge Club to which he himself and other business men belonged, and next door, the County Club from which those of his own social standing were excluded. The Bracebridge Club was far the more flourishing of the two: its bow-windows were always full of sleek and prosperous merchants, having their glass of sherry before lunch, or reading the papers when they arrived in the pleasant hour after offices and shops were shut in the evening. These premises were always crowded at the sociable hours of the business day, and at the last committee meeting the subject of an extension of accommodation had been discussed. There was no such congestion next door, where retired colonels, and occasional canons of the cathedral, and county magnates in Bracebridge for the day spoke softly to each other, or sought the isolation of a screening newspaper in a leather arm-chair. But the quality which Keeling found so hard to define and so easy to recognize, and which to him was perfectly distinct from any snobbish appreciation of position or title, brooded over those portals of the County{71} Club. In the families of those who frequented it the produce of his own secret garden grew wild, as it were: the culture, the education of which it was the fruit were indigenous to the soil. He did not suppose that Colonel Crawshaw, or Canon Arbuthnot, or Lord Inverbroom discussed Omar Khayyam or the Morte dArthur any more than did Alderman James, or Town-Councillor Phillips, but there was the soil from which culture sprang, just as from it sprang that indefinable air of breeding which already he observed in John. One day he had seen John standing in the window there with Colonel Crawshaw and his son, who was a schoolfellow of Johns, and Keelings heart had swelled with a strange mixture of admiration and envy to see how much John was at ease, sitting on the arm of a big chair, and with a nameless insouciance of respect refusing a cigarette which Colonel Crawshaw had offered him. Lord Inverbroom stood by John; and John was perfectly at ease in these surroundings. That was a tiny instance, but none could have been more typical. Keeling wanted, with the want of a thirsty man, not so much to belong to the County Club, as to feel himself at ease there if he did belong.

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THREE:I could answer pleadingly that it were far better not to talk now. But she would go on, until in my helplessness I remarked how beautiful the day had been. Her eyes changed; she looked into mine with her calm inward-outward ken, and once more with smiling lips and suffering brow murmured, "Yes." I marvelled she should betray such wealth of meaning to such as I; yet it was like her splendid bravery to do it."Then the real acting of the piece began, and I wished ever so much that it had been in English, so that I could understand it. The story was a supernatural one, and there were badgers and foxes in it, and they had a woman changed to a badger, and the badger to a woman again. Gentlemen who are familiar with Japanese theatres say there are many of these stories, like our Little Red Riding-hood, and other fairy tales, acted on the stage, and that the play we saw is one of the most popular, and is called 'Bumbuku Chagama,' or 'The Bubbling Teapot.' One gentleman has shown me a translation of it, and I will put it in here, just to show you what a Japanese fairy story is like.

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Of course I did. I didnt want to do it: never in my life have I wanted to speak like that to any{30} woman, let alone your mothers mother, but she gave me no option. Now Im off to my books.The pretentious solemnity of this was not lost on Norahs sense of humour. She was rather annoyed at the whole affair, but it was absurd not to see the lighter side of it, and answer accordingly.As nearly as can be ascertained the first European who landed on Japanese[Pg 307] soil was Mendez Pinto, a Portuguese who combined the occupations of merchant and pirate in such intimate relations that it was not always easy for him to determine where the one ended and the other began. He has been greatly slandered, and his name has an ignoble place in history, as that of a champion liar. The fact is, that the stories he told on his return to Europe, and which caused him to be called "The Mendacious," were substantially correctquite as much so as those of Marco Polo, and far more than the narrations of Sir John Mandeville. Pinto came with two companions to the island of Tanegashima in 1542, and, as might be expected, they were great curiosities. Even more curious were the fire-arms they carried; and they were invited to visit the Daimio of Bungo, and bring their strange weapons with them. They did so, and taught the natives how to make guns and powder, which soon became generally used throughout Japan. To this day fire-arms are frequently called "Tanegashima," after the island where Pinto landed with the first of these weapons. Christianity followed closely on the track of the musket. The adventurers returned with a profit of twelve hundred per cent. on their cargo. Their success stimulated others, and in 1549 two Portuguese missionaries, one of them being Francis Xavier, landed in Japan, and began the work of converting the heathen. Xavier's first labors were in Satsuma, and he afterwards went to Kioto and other cities. Personally he never accomplished much, as he could not speak the language fluently, and he remained in the country only a few years. But he did a great deal to inspire others; numbers of missionaries flocked to Japan, and it is said that thirty years after Xavier landed on the soil there were two hundred churches, and a hundred and fifty thousand native Christians. At the time of the highest success of the missionaries it is estimated that there were not less than half a million professing Christians in Japan, and perhaps another hundred thousand who were nominally so, though their faith was not regarded as[Pg 308] more than "skin deep." Among the adherents of the new religion there were several Daimios, and a great number of persons occupying high social and official positions. Some of the Daimios were so zealous that they ordered their people to turn Christians whether they wished it or not; and one of them gave his subjects the option of being baptized or leaving the country within twenty-four hours.
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