TWO:The two chairs are now placed side by side, and the priest goes on chanting his prayers to a slow measure, in a nasal voice that is soon lost again in the chatter of the bystanders. Rice is once more shed over the couple, and incense is burnt in a large bronze vessel, the perfume mingling with that of the jasmine wreaths on the walls.Another magnificent temple, with marble arcades wrought to filigree, curved in frilled arches, on spindle-like columns that soar to support the cupolas, as light as flower-stems. A gem of whiteness and sheen in the desert of ruins where yet stand three matchless marvels: the tower of Khoutab, the gate of Alandin, and the column of Dhava.
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THREE:The draught-oxen all had their horns painted[Pg 134] in gaudy colours, generally one horn blue and the other green.The Rajah's residence, of plaster like the rest of the town, is pink too outside, but the interior is aggressive with paint of harsh colours. In the living rooms is shabby furniture, gilt chairs turned one over the other, as on the day after a ball. The curtains over the doors and windows are of silk,[Pg 214] but frayed and threadbare. In the shade of a marble court with carved columns, clerks are employed in counting moneyhandsome coins stamped with flowers and Indian characters, laid out in rows. They count them into bags round which soldiers mount guard.
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THREE:Here, one by one, in came the nautch-girls, dancers. Robed in stiff sarees, their legs encumbered with very full trousers, they stood extravagantly upright, their arms away from their sides and their hands hanging loosely. At the first sound of the tambourines, beaten by men who squatted close to the wall, they began to dance; jumping forward on both feet, then backward, striking their ankles together to make their nanparas ring, very heavy anklets weighing on their feet, bare with silver toe-rings. One of them spun on and on for a[Pg 29] long time, while the others held a high, shrill notehigher, shriller still; then suddenly everything stopped, the music first, then the dancingin the air, as it wereand the nautch-girls, huddled together like sheep in a corner of the room, tried to move us with the only three English words they knew, the old woman repeating them; and as finally we positively would not understand, the jumping and idiotic spinning and shouts began again in the heated air of the room.
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THREE:The walls are covered with bas-reliefs carved in the rock, the roof adorned with architraves of stone in infinite repetition of the same designs. The stone is grey, varied here and there with broad, black stains, and in other spots yellowish, with pale gold lights. Some of the sculpture remains still intact. The marriage of Siva and Parvati; the bride very timid, very fragile, leaning on the arm of the gigantic god, whose great height is crowned with a monumental tiara. Trimurti, a divinity with three faces, calm, smiling, and fiercethe symbol of Siva, the creator, the god of mercy, and of wrath. In a shadowed corner an elephant's head stands outGanesa, the god of wisdom, in the midst of a circle of graceful, slender, life-like figures of women. Quite at the end of the hall, two caryatides, tall and elegant, suggest lilies turned to women. In the inner sanctuary, a small edifice, with thick stone walls pierced with tiny windows that admit but a dim light, stands the lingam, a cylinder of stone crowned with scarlet flowers that look like flames in the doubtful light; and in deeper darkness,[Pg 22] under a stone canopy, another such idol, hardly visible. The Brahman priests are constantly engaged in daubing all the statues of these divinities with fresh crimson paint, and the votaries of Siva have a spot of the same colour in the middle of the forehead. Two lions, rigid in a hieratic attitude, keep guard over the entrance to a second temple, a good deal smaller and open to the air, beyond a courtyard, and screened with an awning of creepers.
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