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ONE:

TWO:The idea of the following tale was suggested on reading the first volume of Robertson's Charles the Fifth, on the Feudal Policy of Germany; and the picture of moral and political debasement presented in those pages, whether as regards the oppressor or the oppressed. Those revolting distinctions have, however, passed away��villein is but a thing that was. But if the old chronicles are to be credited, the monk, whom the author has endeavoured to pourtray in the course of this tale, was the first who whispered in the ear of an English serf, that slavery was not his birthright.

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ONE:"My lord," said the intrepid yeoman, "I had a right to defend my dwelling against unlawful assault."

ONE:This resolution was received with acclamation, and the whole mass moved forward with a quick step. Their direct way would have been to keep as far as was possible the banks of the Thames in view, until they arrived at London Bridge, but Sudbury's palace was at Lambeth, and Tyler, suspecting that the archbishop had some hand in the detention of the monk, vowed that his residence should be burned to the ground if some tidings were not gained of him. On they went, therefore, to Southwark; and with shouts and execrations, and torches flaming in their hands, approached the walls of the episcopal edifice. The gates were forced; the affrighted domestics and retainers fled; and it was well that Tyler, as he rushed on through room and corridor, did not encounter Sudbury; but the prelate being fortunately in the Tower, escaped the rage of the vindictive smith."How have I desired to behold the prophet��who hath risen up to be the champion of the oppressed. My breast burned within me when I saw the poor man trampled on. I sheltered a bondman��I was vexed with the law��stripped of my all��beggared, and nothing left me but bondage or a jail!��I am weary of the hard hand that presses down the poor! Holy father, let me join the good cause."

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