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ONE:Thus we have, in all, five gradations: the One, Nous, Soul, the sensible world, and, lastly, unformed Matter. Taken together, the first three constitute a triad of spiritual principles, and, as such, are associated in a single group by Plotinus.467 Sometimes they are spoken of as the Alexandrian Trinity. But the implied comparison with the Trinity of Catholicism is misleading. With Neo-Platonism, the supreme unity is, properly speaking, alone God and alone One. Nous is vastly inferior to the first principle, and Soul, again, to Nous. Possibly the second and third principles are personal; the first most certainly is not, since self-consciousness is expressly denied to it by Plotinus. Nor is it likely that the idea of a supernatural triad was suggested to Neo-Platonism by Christianity. Each of the three principles may be traced to its source in Greek philosophy. This has been already shown in the case of the One and of the Nous. The universal soul is to be found in Plato��s Timaeus; it is analogous, at least in its lower, divided part, to Aristotle��s Nature; and it is nearly identical with the informing spirit of Stoicism. As to the number three, it was held in high esteem long before the Christian era, and was likely to be independently employed for the construction of different systems at a time when belief in the magical virtue of particular numbers was more widely diffused than at any former period of civilised history.Halifax, possessed of this authority, returned to the House of Lords, and announced that, by the king's permission, he proposed the re-commitment of the bill, with the names only of the queen and the sons of the late king now living. Thus, the Princess Dowager was publicly stigmatised, on the authority of her own son, as incapable of reigning. The amendment, as the royal pleasure, was agreed to. The country was struck with astonishment. The Duke of Bedford is represented by Horace Walpole as almost dancing about for joy; the consternation of Bute and his party was indescribable. To cover the disgrace, they represented it as the wish of the Princess Dowager herself. But when the king was left to his own reflections, it began to dawn upon him that he had, by his weak compliance, openly insulted his own parent in the grossest manner. He bitterly upbraided Halifax with having thus stolen his consent by a surprise. But Grenville, with his usual obstinacy, declined to replace the princess's name unless it were strongly pressed upon him in the House. He trusted, however, that the Opposition, who hated the princess, would relieve him of this necessity by voting against the reinsertion of the name. But he was mistaken. Mr Morton, the chief justice of Chester, one of the Bute party, moved for the insertion of the princess's name in the bill, and the Opposition made no objection; they only too much enjoyed Grenville's embarrassment. He was therefore compelled to insert the name, which��thus falsifying Halifax's assertion to the king, that, if left in, it would be struck out by Parliament��was carried by an overwhelming majority.

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