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FORE:"As you like, madame," Prout said indifferently. "I have a warrant for the arrest of Leona Lalage on a charge of attempted murder. I can't say any more at present, and it will be as well for you to say as little as possible."We have assumed in our last remark that it is possible to discover some sort of chronological order in the Platonic Dialogues, and to trace a certain progressive modification in the general tenor of their teaching from first to last. But here also the positive evidence is very scanty, and a variety of conflicting theories have been propounded by eminent scholars. Where so much is left to conjecture, the best that can be said for any hypothesis is that it explains the facts according to known laws of thought. It will be for the reader to judge whether our own attempt to trace the gradual evolution of Plato��s system satisfies this condition. In making it we shall take as a basis the arrangement adopted by Prof. Jowett, with some reservations hereafter to be specified.

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FORE:"One more question and I have done," said Prout. "Your brother had some one to fear. Now was that some one a man or a woman?"I saw some extremely poor people, very old and stiff, to whom walking was nearly impossible. A Bavarian soldier escorted them. He had his rifle slung across his back and in both hands carried the luggage of the unfortunate creatures. He seemed to have come a long way already, for he looked tired, and the perspiration ran down his face. Although it is only natural to assist one's fellow-creatures, this scene touched me, for hitherto I had seen the Germans commit rough, inhuman deeds only.

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FORE:"Don't do that," she said, in the same strained whisper. "If you only knew how I cared for you, how I love you. There is nothing I would not do for you! I am rich and powerful, and men who know say I am beautiful. Take me away, make me your wife, and you shall never know a moment's pain. Your good name is gone, Gordon--but what does that matter. If----"

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FORE:Isidore intimated that they were in his safe. He took out the whole roll, and asked Lawrence to sort out the particular ones for himself.We could not keep to the main road all the time, for it was forbidden by proclamation to go farther than nine miles and a half from the town, and we should have been stopped without fail.

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FORE:In reasoning up from the world to its first cause, we were given to understand that the two were related to one another as contradictory opposites. The multiple must proceed from the simple, and existence from that which does not exist. But the analogies of material production now suggest a somewhat different view. What every power calls into existence is an image of itself, but the effect is never more than a weakened and imperfect copy of its original. Thus the universe appears as a series of diminishing energies descending in a graduated scale from the highest to the lowest. Here, again, bad science makes bad philosophy. Effects are never inferior to their causes, but always exactly equal, the effect being nothing else than the cause in another place or under another form. This would be obvious enough, did not superficial observation habitually confound the real320 cause with the sum of its concomitants. What we are accustomed to think of as a single cause is, in truth, a whole bundle of causes, which do not always converge to a single point, and each of which, taken singly, is, of course, inferior to the whole sum taken together. Thus when we say that the sun heats the earth, this is only a conventional way of speaking. What really does the work is a relatively infinitesimal part of the solar heat separately transmitted to us through space. Once neglect this truth, and there is no reason why effects should not exceed as well as fall short of their causes in any assignable proportion. Such an illusion is, in fact, produced when different energies converge to a point. Here it is the consequent and not the antecedent which is confounded with the sum of its concomitants, as when an explosion is said to be the effect of a spark.

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FORE:Plato, like Socrates, makes religious instruction the basis of education. But where the master had been content to set old beliefs on a new basis of demonstration, the disciple aimed at nothing less than their complete purification from irrational and immoral ingredients. He lays down two great principles, that God is good, and that He is true.142 Every story which is inconsistent with such a character must be rejected; so also must everything in the poets which redounds to the discredit of the national heroes, together with everything tending in the remotest degree to make vice attractive or virtue repellent. It is evident that Plato, like Xenophanes, repudiated not only the scandalous details of popular mythology, but also the anthropomorphic conceptions which lay at its foundation; although he did not think it advisable to state his unbelief with equal frankness. His own theology was a sort of star-worship, and he proved the divinity of the heavenly bodies by an appeal to the uniformity of their movements.143 He further taught that the world was created by an absolutely good Being; but we cannot be sure that this was more than a popular version of the theory which placed the abstract idea of Good at the summit of the dialectic series. The truth is that there are two distinct types of religion, the one chiefly235 interested in the existence and attributes of God, the other chiefly interested in the destiny of the human soul. The former is best represented by Judaism, the latter by Buddhism. Plato belongs to the psychic rather than to the theistic type. The doctrine of immortality appears again and again in his Dialogues, and one of the most beautiful among them is entirely devoted to proving it. He seems throughout to be conscious that he is arguing in favour of a paradox. Here, at least, there are no appeals to popular prejudice such as figure so largely in similar discussions among ourselves. The belief in immortality had long been stirring; but it had not taken deep root among the Ionian Greeks. We cannot even be sure that it was embraced as a consoling hope by any but the highest minds anywhere in Hellas, or by them for more than a brief period. It would be easy to maintain that this arose from some natural incongeniality to the Greek imagination in thoughts which drew it away from the world of sense and the delights of earthly life. But the explanation breaks down immediately when we attempt to verify it by a wider experience. No modern nation enjoys life so keenly as the French. Yet, quite apart from traditional dogmas, there is no nation that counts so many earnest supporters of the belief in a spiritual existence beyond the grave. And, to take an individual example, it is just the keen relish which Mr. Browning��s Cleon has for every sort of enjoyment which makes him shrink back with horror from the thought of annihilation, and grasp at any promise of a happiness to be prolonged through eternity. A closer examination is needed to show us by what causes the current of Greek thought was swayed.

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