ONE:Je jouerai du violon.Everywhere was nothing but consternation, grief, and alarm; for all ranks and classes not only adored Catherine, but were terrified at the advent of Paul.
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ONE:Like Mme. Le Brun, Mme. de Genlis had no reason to fear poverty in exile, her writings would always be sufficient to provide for her; but she was just then short of money; and, unfortunately, in her haste, though she had brought with her a good many of her valuable possessions from Belle Chasse, she had left a great deal that she might have taken. Mme. de Valence went to Belle Chasse and saved her piano, some pictures, and various other things which her mother gave to her, the rest were mostly confiscated.
FORE:To Lisette she seemed to be about a hundred years of age, though she was not really very old, but her costume, a dark grey dress and a cap over which she wore a large hood tied under her chin, and her bent figure, increased the appearance of age.
FORE:She also used to write letters to the holy Virgin, which she hid in a dovecote, in which she always found answers, supposed to be written by her priest. On one occasion she complained that the way of addressing her, Ma chre Marchale, was not quite respectful in une petite bourgeoise de Nazereth, but observed that as she was the mother of our Saviour she must not be exacting; besides, St. Joseph belonged to the royal house of David, and she added, I have always thought St. Joseph must have belonged to a younger branch, sunk by injustice or misfortune.
FORE:NICE
FORE:The Duchesse de Chartres continued for a long time very fond of Mme. de Genlis, who was exceedingly attractive, not only because of her beauty, talents, and accomplishments, but because she was so interesting and amusing that it was impossible to be dull in her company. And though she had many faults she had also many excellent qualities. She was very affectionate and kind to those for whom she really cared, she was charitable, good tempered, and courageous; her reputation so far was good, and her respect for religion made her shun the atheistical philosophic set whose opinions on those points she detested. One friend she had [390] among them, the Comte de Schomberg, was an exception to this rule. He was a friend of Voltaire, and a pronounced atheist, but it was an understood thing that no religious subject should be discussed between them, and no word of impiety spoken in her presence. The events of the Revolution converted M. de Schomberg, and he died some years after it an ardent Christian.
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