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TWO:It gave cause for reflection; but an officer was obviously at liberty to talk to whomsoever he might choose around his own premises, at any hour of the day or night. So the officer of the day went on, treading quietly. But he had something to think about now that kept off drowsiness for the rest of the rounds. Brewster's fondness for the society of dubious civilians was certainly unfortunate. And the conjunction of the aspiring beef contractor and the commissary officer was also unfortunate, not to say curious. Because of this. The beef contract was about to expire, and the commandant had advertised for bids. A number of ranchers had already turned their papers in. Furnishing the government's soldiers with meat is never an empty honor.Besides the miscellaneous poets, the dramatic ones numbered Congreve, Vanbrugh, Farquhar, Colley Cibber, Nicholas Rowe��already mentioned��Savage, Lansdowne, Ambrose Philips, and others. In many of the plays of these authors there is great talent, wit, and humour, but mingled with equal grossness. Congreve's dramas are principally "The Old Bachelor," "The Incognita," "The Double Dealer," "The Way of the World," comedies, and "The Mourning Bride," a tragedy. Vanbrugh, the celebrated architect, produced "The Relapse," "The Provoked Wife," "The Confederacy," "The Journey to London," and several other comedies. Farquhar's principal plays are "The Beaux's Stratagem," "Love and a Bottle," and "The Constant Couple." Savage was the author of the tragedy of "Sir Thomas Overbury;" Nicholas Rowe, of five or six tragedies and one comedy, the most popular of which are "The Fair Penitent" and "Jane Shore." Rowe also translated Lucan's "Pharsalia." As for Colley Cibber, he was a mere playwright, and turned out above two dozen comedies, tragedies, and other dramatic pieces. Lord Lansdowne was the author of "The She-gallants," a comedy, and "Heroic Love," a tragedy of some merit; and John Hughes wrote "The Siege of Damascus," a tragedy, which long remained on the stage. LEARN MORE

TWO:The methodical distinction between the materials for generalisation and generalisation itself, is derived from the metaphysical distinction between Matter and Form in Nature.539 This distinction is the next great feature of Bacon��s philosophy, and it is taken, still more obviously than the first, from Aristotle, the most manifest blots of the original being faithfully reproduced in the copy. The Forms375 of simple substances were, according to the Stagirite, their sensible qualities. The Forms of aggregates were the whole complex of their differential characteristics. And although the formal cause or idea of a thing was carefully discriminated from its efficient and final causes, it was found impossible, in practice, to keep the three from running into one. Again, the distinction between single concepts and the judgments created by putting two concepts together, although clearly conveyed by the logical distinction between terms and propositions, was no sooner perceived than lost sight of, thanks to the unfortunate theory of essential predication. For it was thought that the import of universal propositions consisted either in stating the total concept to which a given mark belonged, or in annexing a new mark to a given concept. Hence, in Aristotle��s system, the study of natural law means nothing but the definition and classification of natural types; and, in harmony with this idea, the whole universe is conceived as an arrangement of concentric spheres, each receiving its impulse from that immediately above it. Precisely the same confusion of Form, Cause, and Law reigns throughout Bacon��s theory of Nature. We do, indeed, find mention made of axiomata or general propositions to a greater extent than in the Organon, but they are never clearly distinguished from Forms, nor Forms from functions.540 And although efficient and material causes are assigned to physics, while formal and final causes are reserved for metaphysics��an apparent recognition of the wide difference between the forces which bring a thing into existence and the actual conditions of its stability,��this arrangement is a departure from the letter rather than from the spirit of Aristotle��s philosophy. For the efficient causes of the De376 Augmentis answer roughly to the various kinds of motion discussed in the Physics and in the treatise On Generation and Corruption; while its Forms are, as we have seen, identified with natural causes or laws in the most general sense. LEARN MORE