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FORE:

FORE:

FORE:The tone of society was entirely different during the Restoration from that of the Empire. The lavish expenditure in entertainments, dress, and daily life was no longer the fashion. An expensive toilette at any but a very great festivity was no longer correct, and even at court the extravagant splendour of the costumes of the Imperial court was not encouraged. The principal people were no longer those who possessed enormous fortunes which they were eager to spend; the [477] nobles and gentlemen whose names were the most distinguished at the court of Louis XVIII. being most of them nearly if not quite ruined.

FORE:On one side of the boulevard were rows of chairs on which sat many old ladies of fashion, highly rouged, according to the privilege of their class. For only women of a certain rank were allowed to wear it. There was also a garden with seats raised one above the other, from which people could see the fireworks in the evenings.

FORE:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vig��e, were not for T��r��zia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words ��right�� and ��wrong�� meant nothing, and what, in that case, was to regulate people��s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man��s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.

FORE:

FORE:So after much hesitation she consented, but so reluctantly, that even on her way to the church where the marriage was to be celebrated, [19] she still doubted and said to herself, ��Shall I say Yes or No?�� The wedding, however, took place, and she even agreed to its being a private one, and being kept secret for some time, because M. Le Brun was engaged to the daughter of a Dutchman with whom he had considerable dealings in pictures, and whom he continued to deceive in this matter until their business affairs were finished.He answered immediately��

FORE:Arnault, in his memoirs, relates that he was brought up at Versailles, where he was at school from 1772 to 1776, and often saw Louis XV. pass in his carriage. The King had a calm, noble face and very thick eyebrows. He took not the slightest notice of the shouts of Vive le roi from the boys drawn up in a line, or from the people; neither did Louis XVI. when he succeeded him.Mme. de Genlis in her ��Memoirs�� denies this story, but goes on to say with that half candour, which is perhaps the most deceptive, that she cannot but confess that her ambition overruled her in this matter; that she thought what was said about Mme. de Montesson and M. de Valence might not be true, or if it were, this marriage would put an end to the liaison; and what seems contradictory, that she believed the reason her aunt was so eager for the marriage was, that she thought it would be a means of attaching to her for ever the man she loved. But that her daughter had great confidence in her, and would be guided by her in the way she should behave.

FORE:��Well, Cazotte,�� said the other, ��here, if ever, is a case for you to call your spirit up and ask him if [326] that poor dying creature will have strength to mount the horrible machine to-morrow.��With the same religious and political principles, the conditions of life which surrounded the Marquise de Montagu were totally different. A contrast indeed to the simple, artistic household, the early grief, poverty, and hard work, the odious step-father, the foolish mother, the worthless husband and daughter, the thousand difficulties and disadvantages which beset Mme. Le Brun, were the state and luxury, the sheltered life, the watchful care, and powerful protection bestowed upon the daughter of the house of Noailles; her mother, the saintly, [ix] heroic Duchesse d��Ayen, her husband the gallant, devoted Marquis de Montagu.

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