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THREE:The Revolution of 1688, which overthrew absolutism in the State, overthrew it also in the Church. The political principles of William of Orange, and the Whigs who brought him in, were not more opposed to the absolutism of the Stuarts than the ecclesiastical principles of the new king and queen, and the prelates whom they introduced into the Church, were to the high-churchism of Laud, Sancroft, Atterbury, and their section of the Establishment. When Parliament, on the accession of William and Mary, presented the Oath of Allegiance to the Lords and Commons, eight of the bishops, including Sancroft, Archbishop of Canterbury, refused it; and of these, five were of the number of the seven who had refused to sign James II.'s Declaration of Indulgence, and thus gave the immediate occasion to the outbreak ending in the Revolution. Thus a fresh faction was produced in the Establishment, that of the Non-jurors, who were,[142] after much delay and patience, finally excluded from their livings. As the existing law could not touch the non-juring bishops so long as they absented themselves from Parliament, where the oath had to be put to them, a new Act was passed, providing that all who did not take the new oaths before the 1st of August, 1689, should be suspended six months, and at the end of that time, in case of non-compliance, should be ejected from their sees. Still the Act was not rigorously complied with; they were indulged for a year longer, when, continuing obstinate, they were, on the 1st of February, 1691, excluded from their sees. Two of the eight had escaped this sentence by dying in the interim��namely, the Bishops of Worcester and Chichester. The remaining six who were expelled were Sancroft, the Primate, Ken of Bath and Wells, Turner of Ely, Frampton of Gloucester, Lloyd of Norwich, and White of Peterborough. In the room of these were appointed prelates of Whig principles, the celebrated Dr. Tillotson being made Primate. Other vacancies had recently or did soon fall out; so that, within three years of his accession, William had put in sixteen new bishops, and the whole body was thus favourable to his succession, and, more or less, to the new views of Church administration.[See larger version]

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THREE:If the necessity of the One is proved by the inward differentiation of what seemed most simple, it is also proved by the integration of what seems most divided. In his next essay, our philosopher wanders off from the investigation of what he has just begun, by abruptly starting the question whether all souls are one.460 This question is, however, most intimately connected with his main theme. He answers it in the affirmative. Strictly personal as our feelings seem, we are, in reality, one with each other, through our joint participation in the world-soul. Love and sympathy among human beings are solely due to this connexion. Plotinus mentions, as another evidence of its reality, the secret affinities called into play even at a great distance by magical spells��an allusion very characteristic of his age.461 What prevents us from more fully perceiving the unity of all souls is the separateness of the bodies with which they are associated. Matter is the principle of individuation. But even within the soul there is a division between the rational and the irrational part, concentration being the characteristic of the one and dispersion of the other. The latter is fitted by its divided nature for presiding over the bodily functions of sensation and nutrition; and with the dissolution of the body it returns to the unity of the higher soul. There are two ways in which we can account for this pervading unity. It is either as products or as portions of the universal soul that all particular souls are one. Plotinus combines both explanations. The world-soul first gives birth to an image of itself, and then this310 is subdivided into as many partial souls as there are bodies requiring animation.

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THREE:��We don��t need to hurry,�� Sandy insisted. ��I think I know��at last!��what this all means.����He��s comfortable, lying quiet in the fishing shack.��

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THREE:But this the civilians were very plainly not minded to do. They dropped back, now to cinch up, now to take a drink from the flasks, now to argue, once for one of their number to recover from an attack of heart disease.

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