At eleven years old Lisette was taken from the convent to live at home, after having made her first Communion. She had so outgrown her strength [18] that she stooped from weakness, and her features gave at present little promise of the well-known beauty of her after-life. Her brother, on the contrary, was remarkably handsome, full of life and spirits, distinguished at his college by his talents and intelligence, and the favourite of his mother, while the fathers preference was for the daughter whose genius was his pride and delight, and to whom his indulgence and tenderness made up for the strictness or inequality she observed in the dealings of her mother with her brother and herself. Speaking in her Souvenirs [10] of her deep affection for her father, she declares that not a word he ever said before her had she forgotten.
ONE:Whatever religious teaching she may have received she had thrown off its influence and principles, and ardently adopted the doctrines of the Revolution. Freedom, not only from tyranny, but from religion, law, morality, restraint of any kind, was the new theory adopted by her and by the party to which she belonged.With the same religious and political principles, the conditions of life which surrounded the Marquise de Montagu were totally different. A contrast indeed to the simple, artistic household, the early grief, poverty, and hard work, the odious step-father, the foolish mother, the worthless husband and daughter, the thousand difficulties and disadvantages which beset Mme. Le Brun, were the state and luxury, the sheltered life, the watchful care, and powerful protection bestowed upon the daughter of the house of Noailles; her mother, the saintly, [ix] heroic Duchesse dAyen, her husband the gallant, devoted Marquis de Montagu.
THREE:Rousseau, notwithstanding his assumption of superior virtue, his pretence of being a leader and teacher thereof, his especial exhortations and instructions to parents about the care and education of their children, and his theories on friendship and love, was absolutely without gratitude for the help and kindness of his friends, ill-tempered, conceited, and quarrelsome; saw no degradation in his liaison with a low, uneducated woman, and abandoned all his children in their infancy at the gate of the enfants trouvs.
Ah! he said, Madame is no ouvrire; it is very well known who she is.One autumn night, after ten oclock, the beggar had not come in. They supposed the woman who took care of him had neglected to fetch him, and charitably waited till half-past. The sister cellarer sent for the keys, to take them, as usual, to the prioress, who would put them under her pillow. She was a demoiselle de Toustain, who, par parenthse, had had the golden ball of her prioresss staff engraved with the motto of her family, Tous-teints-de-sang (All stained with blood), which my aunt had thought out of place on an emblem of religious and pastoral office. She had remarked to the [372] Prioress, My dear daughter, a war-cry is always improper for a bride of Jesus Christ....Cherchez, Messieurs les magistrats
