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ONE:When we next hear of Aristotle he is at the Macedonian285 Court,174 acting as tutor to Alexander, the future conqueror of Asia, who remained under his charge between the ages of thirteen and sixteen years. The philosopher is more likely to have obtained this appointment by Court interest��his father was Court-physician to Alexander��s grandfather, Amyntas��than by his reputation, which could hardly have been made until several years afterwards. Much has been made of a connexion which, although it did not last very long, appeals strongly to the imagination, and opens a large field for surmise. The greatest speculative and the greatest practical genius of that age��some might say of all ages��could not, one would think, come into such close contact without leaving a deep impression on each other. Accordingly, the philosopher is supposed to have prepared the hero for his future destinies. Milton has told us how Aristotle ��bred great Alexander to subdue the world.�� Hegel tells us that this was done by giving him the consciousness of himself, the full assurance of his own powers; for which purpose, it seems, the infinite daring of thought was required; and he observes that the result is a refutation of the silly talk about the practical inutility of philosophy.175 It would be unfortunate if philosophy had no better testimonial to show for herself than the character of Alexander. It is not the least merit of Grote��s History to have brought out in full relief the savage traits by which his conduct was marked from first to last. Arrogant, drunken, cruel, vindictive, and grossly superstitious, he united the vices of a Highland chieftain to the frenzy of an Oriental despot. No man ever stood further from the gravity, the gentleness, the moderation��in a word, the S?phrosyn�� of a true Hellenic hero. The time came when Aristotle himself would have run the most imminent personal risk had he been within the tyrant��s immediate grasp. His286 nephew, Callisthenes, had incurred deep displeasure by protesting against the servile adulation, or rather idolatry, which Alexander exacted from his attendants. A charge of conspiracy was trumped up against him, and even the exculpatory evidence, taken under torture, of his alleged accomplices did not save him. ��I will punish the sophist,�� wrote Alexander, ��and those who sent him out.�� It was understood that his old tutor was included in the threat. Fortunately, as Grote observes, Aristotle was not at Ecbatana but at Athens; he therefore escaped the fate of Callisthenes, who suffered death in circumstances, according to some accounts, of great atrocity.

ONE:Another circumstance which led Aristotle to disregard the happy aper?us of earlier philosophers was his vast superiority to them in positive knowledge. It never occurred to him that their sagacity might be greater than his, precisely because its exercise was less impeded by the labour of acquiring and retaining such immense masses of irrelevant facts. And his confidence was still further enhanced by the conviction that all previous systems were absorbed into his own, their scattered truths co-ordinated, their aberrations corrected, and their discords reconciled. But in striking a general average of existing philosophies, he was in reality bringing them back to that anonymous philosophy which is embodied in common language and common opinion. And if he afterwards ruled the minds of men with a more despotic sway than any other intellectual master, it was because he gave an organised expression to the principle of authority, which, if it could, would stereotype and perpetuate the existing type of civilisation for all time.

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