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TWO:Ferry did not arrive, but day by day, night by night, we stalked the enemy, longing for our Captain to return to us. Quinn was fearless, daring, indefatigable; but Quinn was not Ferry. Often we talked it over by twos or fours; the swiftness of Ferry's divinations, the brilliant celerity with which he followed them out, the kindness of his care; Quinn's care of us was paternal, Ferry's was brotherly and motherly. We loved Quinn for the hate and scorn that overflowed from his very gaze upon everything false or base. But we loved Ferry for loving each and every one of us beyond his desert, and for a love which went farther yet, we fancied, when it lived and kept its health in every insalubrious atmosphere, from the sulphurous breath of old Dismukes to the carbonic-acid gas of Gholson's cant. We made great parade of recognizing his defects; it had all the fine show of a motion to reconsider. For example, we said, his serene obstinacy in small matters was equally exasperating and ridiculous; or, for another instance,--so and so; but in summing up we always lumped such failings as "the faults of his virtues," and neglected to catalogue them. Thinking it all over a thousand times since, I have concluded that the main source of his charm, what won our approval for whatever he did, however he did it, was that he seemed never to regard any one as the mere means to an end--except himself."It forbade Christianity in these words: 'The evil sect called Christians is strictly prohibited. Suspicious persons should be reported to the proper officers, and rewards will be given.' Directly under this edict was another, which said, 'Human beings must carefully practise the principles of the five social relations: Charity must be shown to widowers, widows, orphans, the childless, and sick. There must be no such crimes as murder, arson, or robbery.' Both these orders were dated in the month of April, 1868, and consequently are not matters of antiquity. The original edict against Christians was issued two hundred years ago, and was never revoked. St. Francis Xavier and his zealous comrades had introduced the religion of Europe into Japan, and their success was so great that the government became alarmed for its safety. They found proofs that the new religionists intended to subjugate the country and place it under the dominion of Spain; and in the latter part of the sixteenth and beginning of the seventeenth century there was an active persecution of the Christians. Many were expelled from the country, many more were executed, and the cause of Christianity received a blow from which it did not recover[Pg 151] until our day. Now the missionaries are at liberty to preach the Gospel, and may make as many converts as they please."