FORE:Lucretius dwells much on the dread of death as a source of vice and crime. He tells us that men plunge into all sorts of mad distractions or unscrupulous schemes of avarice and ambition in their anxiety to escape either from its haunting presence, or from the poverty and disrepute which they have learned to associate with it.181 Critics are disposed to think that the poet, in his anxiety to make a point, is putting a wrong interpretation on the facts. Yet it should be remembered that Lucretius was a profound observer, and that his teaching, in this respect, may be heard repeated from London pulpits at the present day. The truth seems to be, not that he went too far, but that he did not go far enough. What he decries as a spur to vicious energy is, in reality, a spur to all energy. Every passion, good or bad, is compressed and intensified by the contracting limits of mortality; and the thought of death impels men either to wring the last drop of enjoyment from their lives, or to take refuge from their perishing individualities in the relative endurance of collective enterprises and impersonal aims.
Before the evolution of wolf into dog, it is posited that humans and wolves worked together hunting game.
Wolves were the superior tracker but humans were the superior killer; thus wolves would lead humans to the
prey and humans would leave some of the meat to the wolves.the superior tracker but humans were the superior killer; thus wolves would lead humans to the
prey and humans would leave some of the meat to the wolves.
It is said that giving up all their belongings and ties, the Pandavas, accompanied by a dog, made their final
journey of pilgrimage to the Himalayas. Yudhisthira was the only one to reach the mountain peak in his mortal
body, because he was unblemished by sin or untruth.the superior tracker but humans were the superior killer; thus wolves would lead humans to the
prey and humans would leave some of the meat to the wolves.
